Afrocentricity, Race, and Reason

Afrocentricity, Race, and Reason: A Response to the Reading Chizi Igwe Introduction to Africana Studies 101, Section 2 Dr. Kalubi May 8, 2010 Afrocentricity, Race, and Reason: A Response to the Reading Endground Information The philosophy of Afrocentricity is refertalented a late product. Its finfluence can be traced to abundant cause theories and ideologies. There were abundant materialives who possess elaborationed and theorized environing Afrocentricity during its product. These materialives apprehend names such as Alexander Crummell, Marcus Garvey, Ida B.
Wells-Barnett, and Achieveie Abraham (Asante). Among more synchronous materialives, there is Chinwelzu, Wade Nobles, Kariamu Welsh Asante, and Cheikh Anta Diop (Asante). This by no media is refertalented an consumptive catalogue, save singly a scantling of influenceivists/intellectuals who possess helped to designate the Afrocentric arrangement of thinking. Afrocentricity is an ideology meant to be used as a diversifyative content ce Africans in Diaspora. It represents the possibility of materialive ripeness, a divergent arrangement of estimateing existence (Asante). This discipline of design opens strange and peculiar avenues to sense humans.
Through the elaboration on Afrocentricity executed by the materialives and writers catalogueed aloft, they hoped it would help as a vehicle to freedom ce Africans. Among them, there was a unconcealed unity that cultural, political, gregarious, and economic freedom desperately needed in the African homogeneity would barely be realized through the re-centering of the African impetus. Though the Afrocentric conception had been an emerging philosophy ce some span, Afrocentricity as a studious custom and nice scheme was refertalented probtalented until the publishing of couple mediate books.

These books were Passageured Women, Cowrie Shells, Cowbells, and Beetlesticks by Kariamu Welsh in 1978 and Afrocentricity, by Molefi Kete Asante in 1980 (Asante). These productions had divergent inspirations. Welsh’s production was revealed by her choreographic technique named umfundalai eraliness Asante’s production was inveterate in his test with the Los Angeles Ceum ce Sombre Readingists (Asante). Though these productions had divergent bases, twain productions were the primitive contemplated influences by authors to elucidate the scheme as courteous-mannered-mannered as emphasize freedom.
Twain productions had the estimate of re-establishing African exercise as the ocean nucleus of rationality among the African homogeneity. Estimate and Importance Single driving extrinsic of the Afrocentric scheme was to diversify the material-attribute of Africans in the political and studious matter. In the impression of Asante, this diversify was the barely discretion ce African mob, who were firm by the constraints of unspotted racial autocracy (Asante). This extrinsic standpointed encircling couple mediate doubts: 1. How do we understand ourselves and how possess others understandn us? 2.
What can we do to retrieve our possess accountability and to stir departed the materialive seminary that constrains our economic, cultural, and materialive product? The Afrocentric philosophy sought to counter-topic these doubts as courteous-mannered-mannered as diversify the colresiduum of the African. The Afrocentric conception was characterized by five ocean characteristics: 1) An strenuous profit in materialive residuum as sttalented by symbols, motifs, rituals, and signs. 2) A commitment to judgment the material-attribute of Africans in any political, gregarious, economic, or holy share with implications ce doubts of sex, gender, and arrange. ) A plea of African cultural elements as unadornedly weighty in the matter of reading, melody, and reading. 4) A commemoration of “centeredness” and exercise and a commitment to lexical finesse that eliminates pejoratives environing Africans or other mob. 5) A potent compulsory from unadorned sources to re-examine the political passage of African mob. The topic ce Afrocentricity positively has positively refertalented patent clear externally opcolresiduum and nicety. These obstacles were refertalented marvellous owing they came at a span when abundant concepts were challenging the Eurocentric perspective.
The European’s topic of appearanceivity issues and material-appearance duality after from the perfecteged autocracy of the European estimate in the gregarious cosmos-people. In The Afrocentric Conception, Asante wrote, “Objectivity is a character of political materialivity of Europeans. ” The driving cece aend the arrogation of appearanceivity is an attack to conhelp the “condition quo” (Asante). The primordial African Egyptian message named seba media the “reasoning fashion of the mob (Asante). ” The reasoning fashion of the Europeans was an attack to restrain things as condition quo, to “lock” Africans in their arrangement of thinking.
On the exterior, this influence may refertalented understandm hurtful, save the European reasoning equittalented influenceed as a arrangement to retard the qualification Africans base themselves in. It hindered perfect possibilities of African freedom. Cemula ce Diversify Afrocentricity grant to challenge a diversify; single arrangement to produce this diversify bechance was by mutability to a material-material kindred as irrelative to a material-appearance single. If this disattribute didn’t take-place, Africans would constantly reocean in the appearance attribute externally an turn ce augmentation. However, this would refertalented be an comforttalented labor in a collection so driven by a racist estimate of unspotted autocracy aggravate sombre depression.
This unspotted-material sombre-appearance paradigm was applictalented in divergent materials such as sociology, philosophy, and reading. In this arrangement, Europe and Europeans presented a hazard ce Africans; twain a materialive and cultural hazard (Asante). This was the cast of hazard that kills a mob’s living-principle and according to Asante, “a mob’s living-principle is lifeless when it can no longer breathe its possess disembodiment and when the disembodiment of another amelioration understandms to nidor sweeter (Asante). ” In command ce this material-material disattribute to take-place, African’s attribute and contributions to finfluence possess to be not attributtalented attributtalented attributtalented attributtalented attributableorious.
European’s possess had a dismissive standing towards African’s information and influenceivities. They 1) unconcealedly refused to perfectow the con-aggravate of any acquirements that they do refertalented restrain (Asante). 2) A reckon of unspotted scholars contribute to be scant in their profit to materials that are precious to the European device of self-glorification and triumphalism (Asante). Finally, to estimate Africa as a material in finfluence or as the starting attribute ce an test of everything is curse to those who possess constantly ignored the role of Africa (Asante).
The Afrocentric discipline of design has fought to arms these boundaries by giving the consent to doubt perfect aspects of Africa’s influence and involvement in the cosmos-people. To diversify the “condition quo”, Afrocentricity must help as twain a diversifyative content and a nicety. Africans throughout the cosmos-mass including the America’s possess testd the perception of misplacement. Through the influence of re-centering the African peculiar and making them an commissioner, we drop the confidence of the current European nonsubjection. In that arrangement, it helps as a diversifyative content.
Afrocentricity too strives to nicety the ordain and the space of the disresiduum of African mobs that was the termination of the nonsubjection of the Europeans in perfect matters. In command to diversify the qualification, Afrocentricity calls ce the restriction of Africans by their possess messages, centered on an African ideology as irrelative to the European restriction and marginalization of Africans in finfluence as courteous-mannered-mannered as currently. Response The concept of the European dominated ideology and their concept of appearanceivity is very probtalented to me.
Though the readingicle was addressing these concepts from a unadorned perspective, I affect they are quiet applictalented today. It is palptalented ce development in the training of finfluence in disciplines. Abundant students are introduced to barely a summarized estimate of sombre and African finfluence in its association to the United States and the cosmos-mass as a gross. There is a not attributtalented attributableicetalented sense arrange on the finfluence and information of Europeans and Americans so accordingly it would be comforttalented inveterate on the educational classification to usurp Africans made no symbolical contributions.
The doubt that was influential, “How do we understand ourselves and how possess other understandn us? ” is a very relevant doubt. Though I affect there has been a diversify from the departed to now, I quiet affect a important preading of how we estimate ourselves is conservative from how Europeans estimate us. In some arrangements, they quiet refine our impressions ce us. An development would be the melody perseverance. Abundant melody videos and images portrayed environing sombre mob evince privative images, and abundant sombre mob in America fperfect into refined those stereotypes themselves.
In my impression, the Afrocentric ideology, the centeredness on African perspectives, is living. There achieve be no adequate African “liberation” until African’s fit on this perspective. Externally it, there are abundant mob “floating”, refertalented skillful where they appertain. This share produces the establishment of European racial autocracy talented to abide. The regard to the materialive and cultural hazard of Europe resonated with me owing it is palptalented in African amelioration perfect aggravate the cosmos-people.
Through the likeness of institutions such as constraint, colonization, dissimilarity, expectation, Europe and Europeans possess had an aggravately potent impinfluence in changing and shaping African ameliorations in a arrangement that distances it from its roots. The five characteristics of Afrocentric conception catalogueed in the readingicle I affect should help as guidelines of brining the standpoint end on the African commissioner. Productions Cited Asante, Molefi. “Afrocentricity, Race, and Reason. ” In M. Martalented (Ed. ), Dispatches from the Ebony Tower (pp-195-203). Strange York: Columbia U. P.

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